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Saturday, August 19, 2006

Islamic NGOs in Africa

....The power and influence of Islamic NGOs (Non-Government Organizations) have grown significantly in the last 25-50 years. These organizations are often a cover for the radicalization of local Islamic tribes, the expansion of multi-national jihadist influence, and outside oposition to local evangelical Christian activites.

...It may be that the battle for the hearts and minds of the lost world will be played out on earth between active multi-national Evangelical Christain and Islamic NGOS...


•In the fourteen centuries since the introduction of Islam, Muslims have played important roles in Africa's development.
•Muslims were important in the process of state-building, in creating commercial networks between parts of the continent, in introducing literacy (which saw Muslim become scribes in charge of state records), as well as in exchanges of inter-state diplomacy within Africa and beyond.


The fall of the Ottoman empire, which ended with the Turkish abolition of the Caliphate in 1927, showed the postpoponment of mutli-national Islamic evaglelism.

  • Africa was then controlled by European Colonial Rule
    •African countries began to gain their indend\ance after 1945
    •A wave of Islamic schools came to Post colonial Africa in the 1930s and 40s when europe was waring with each other
    •These were schools simple, often rural schools
    •These were focused on alternatives to corruption and the establishment of Islamic moral principles
    •Relationship evangalism seemd to be their primary evangalist method
  • Post Ottoman activities
    •45-60s were characterised by Soviet-US politics and the establishment of local muslim groups and some tribal conversions
    •1960s-1970s were characterised by the transformation of community-based organisations and urban associations into “modern” urban charity and local voluntary development organisations.
  • The Dawah or school movement
    •The Dawah Movement may be categorized into two; the first group belongs to
    –those who conduct the propagation of Islam to non-Muslims
    –those who target Muslims, particularly the ‘lapsed’ Muslims.
    •The two groups differ much in their objectives and activities.
    •They share a common aim and that is to propagate Islam.
  • Islamic Response to Colonialsim
    The emergence of Islamic NGOs...dates back to the colonial period, and to a large extent it is a reaction against Christian missionary activities and their capacity to combine religious and educational, as well as health and social activities.
  • The Scope of Islamic NGOS expand
    •African Islamic NGOs are active in:
    –Development
    –Education
    –Women,
    –Child care
    –Community health
    –Environment
    – Water
    –Sanitation
    –Shelter
    –legal assistance
    –Advocacy networking,
    –Relief, famine and food distribution
  • Islamic NGOS proliferate
    •By the 1970s-1980s African NGOs began to expand rapidly under the influence of foreign NGOs,
    •To a large extent, this was a result of recurrent droughts and civil wars, in Angola, Chad, Ethiopia, Mozambique, Sudan, Somalia and Uganda.
  • Islamic NGOS Gain Influence in Africa
    •Afro-Arab dialogue was augmented by the newly founded power of the Islamic World, particularly the oil-rich Arab countries
    •There was an increase in the acceptance of foreign NGOs by some African states which began to value their contributions to public services
    •An expansion of foreign NGO activities, particularly in relief and rehabilitation in war-torn countries,

  • •There emerged African NGOs independent of the state, with permission to operate in the state
    •There organisational structures were similar to foreign NGOs
    •Increasing co-operation and dialogue among and within foreign and African Islamic NGOs.
  • Islamic volunteerism expands
    The range of activities in which Islamic NGOs are engaged illustrates that they are either responding to the African crisis or taking advantage of it.
    •The politics and economics of Islamic voluntarism are expanding.
    •Islamic humanitarianism gives Islamic NGOs a peculiar role relative to their secular counterparts
  • Radical Islam is now acting with multi-national Purpose
    •in 1990, the National Islamic Front government in the Sudan initiated two new policy directives aimed at supporting the work of national Islamic NGOs in Africa:
    –Al-Tamkin :
    •Empowerment of Muslim minorities in regions that are dominantly Christian or animist

    –Al-Takaful :
    •(Social solidarity fund) whereby part of zakat is distributed amongst Islamic NGOs which in turn redistribute alms amongst the Muslim poor
  • The Zakat: an Islamic Distsinction

    •In the absence of an Islamic state, Islamic NGOs and voluntary groups undertake the role of the state by claiming zakat and by distributing among the poor, albeit in a modern NGO setting.
    •In many states with a majority population of Muslims zakat has been distributed through an elaborate voluntary system, rather than having been accumulated in bait al mal (Islamic state treasury).
    •The totality of Islamic ethics, law, politics and economics come together in a completely modern form of caring Muslim communities.
  • Conclusions
    •NGOs are diverse and range from the politically militant to the truly benevolent.
    •Islamic NGOs have acquired the organisational capacity and structure of modern secular NGOs
    •They claim a religious role inspired by the intimate association between religion, politics and economic welfare in puritan Islam
  • Much more information is available here.

Tuesday, August 01, 2006

The Agenda of the Shimron Letters

We are here to watch the Islamist agenda as they work to enslave Africa. We will neither oppose nor be diverted by Muslim Nationalists unless they surrender to the Islamist Agenda.

  • Information will be gathered in accordance with the following standards of reliability
  • The direct words of first hand local observers.
  • Interviews with first hand local observers.
  • Reliable Leaders with access to local ministry or government activity.
  • Web sources of all kinds to discern what jihadists, Jesus - friendly, and skilled non- christian analyst sources are saying
  • We intend to frequently and consistently study sites so as to determine which are truthful and which are deceptive.
  • We may provide direct quotes from people inciting or committing violence, as quoted by first hand or by reliable sources, unless we determine that they are committing deliberate deception.
  • We will not knowingly assist Islamists - if your concerned about a posting please email us
  • We will provide commentary if we project a possible danger, and a warning is warren ted.

Belief's

  • Every living human has fallen short of God's glory, and It is not possible for humans to earn their redemption
  • Therefore God offered himself, in the form of his only son Jesus - the promised messiah - who paid the penalty of our falling short.
  • We accept the Pardon when we turn away from running our own lives, turning our life over to Jesus.
  • He gives us this Pardon as His free gift, and no amount of good human work can pay its price.
  • All good works of believers are done in gratitude for the gift.
  • We Love every Muslim God ever created, and pray God will bring this truth to them

Practices

  • Though this simple plan is at work everywhere on earth, we will not aid or support the combative spread of the gospel of Christ, verbal or otherwise
  • The battle is the Lord's, and though we go boldly at his direction, we gently seek the voluntary redemption of all men and women
  • There are Believers working in remote locations where they may be exposed to threat of physical harm.Therefore, activities that inhibit the spread of the gospel or increase the possibility of threat or danger to Believers will be shared here.
  • This blog intends to become a resource to those called to spread this message, including the ministry of intercession, who petition God on behalf of people serving in dangerous areas.
  • We intend that this information be taken to God, who will direct intercessors on how to pray, to help keep workers in dangerous places safe.
  • The information is designed to help focus our prayers, as Christ, the Messiah, Christ the only son of God, continues to bring His kingdom on earth, as it is in heaven.

contact: Shimron Issachar

Sunday, May 14, 2006

Failed Attack by Sudan-Backed FUC Rebels (April 2006)

Chad's president has claimed a victory over attacking rebels, after intense fighting that authorities say has left 350 people dead. But who are the insurgents, and what do they want? Joe Bavier looks into the question.

In the capital, N'Djamena, around 150 men were paraded before journalists in a public square Friday. Chad's government says they are rebel fighters, who were captured during Thursday's fighting in the capital. Chadian officials said the men were mercenaries, allegedly hired by the country's eastern neighbor, Sudan. Chad's president, Idriss Deby, has repeatedly accused Khartoum of backing the rebels.

And on Friday, Chad announced it was severing diplomatic ties with Sudan. Sudan denies giving any support to the rebel group, United Front for Change, known by the French acronym FUC.

Experts say the group's origins are far from clear, but it is believed to include many former members of Chad's army. Rebels began launching attacks late last year along the Sudanese border. In December, a movement, known as the Rally for Democracy and Liberty, attacked the town of Adre in open fighting with the Chad army. Soon after that, the Rally for Democracy and Liberty announced the formation of the FUC, a grouping of nine armed movements with a shared goal: the overthrow of President Deby. Chad has been wracked by civil war, coup attempts and insurgencies for more than three decades. Mr. Deby, himself, came to power in a 1990 coup.

Many of those involved in the FUC have close ethnic ties with Mr. Deby, with some coming from his own ethnic group, the Zaghawa. But Chad expert Richard Barltrop says the motivators in the latest violence are more complex than ethnic rivalries.

"The explanation probably lies more on political and economic factors than tribal and clan," he said. "Certainly, it's true that the Zaghawa aren't monolithic, and, therefore, you should not expect uniform loyalty among the Zaghawa."

President Deby recently pushed through changes to the constitution that allow him to run for a third term in office. The move was criticized by opposition leaders, who have vowed to boycott the polls, scheduled for early May.

And, the FUC has vowed to topple Mr. Deby before the election. Analyst Barltrop says it could be that the president has simply collected too many enemies during his long stint in power.

"Given that Deby has been in power for coming on 16 years now, he will have generated quite enough opponents for political and economic reasons [that have] to do with the share of power and economic positions," he added.

Chad recently became an oil exporting nation, a fact some experts say has raised the economics and political stakes.

Finally, Barltrop says, President Deby's claims that Sudan is backing the rebels should be taken seriously. The president, himself a former rebel leader, toppled his predecessor, Hissene Habre, in 1990, launching a rebellion from Sudan's western Darfur province that most analysts agree was likely supported by Khartoum.

"What's happening now has happened before in Chad," he explained. "It is quite similar to political reversals in the 1980's. The similarity to 1990 is uncanny."

Beginning Sunday, the rebels led an advance, traveling from strongholds in the east, to arrive to within striking distance of N'Djamena late Wednesday. Fighting in the Chadian capital began before dawn Thursday, and lasted several hours, before President Deby claimed a victory for government forces.

The Rest @ VOA

Saturday, May 06, 2006

Darul Hijra Mosque in Rotterdam

Dutch, Young Imams Draw Muslims to Rotterdam Mosque


Dutch, Young Imams Draw Muslims to Rotterdam Mosque
By Nasreddine Djebbi, IOL Correspondent

ROTTERDAM, May 17, 2006 (IslamOnline.net) - The use of the Dutch language
and young home-grown imams are magnetizing Muslims from diverse ethnic
backgrounds to the Darul Hijra Mosque in Rotterdam.

"Delivering religious sermons in Dutch is the best way to reach out all
worshipers," Abdul-Naser Youssef, the mosque's caretaker, told
IslamOnline.net on Wednesday, May 17.

Hailed the "Dutch Mosque", it has been appealing to the ethnic mosaic of
Turkish, Arab, Asian, Indian, African and Balkan Muslims in the city.
"This mosque in abandoning the usual practice of using national languages in
mosques linked to specific ethnic communities," one worshiper told IOL
inside the pioneering mosque.
Rotterdam has a Muslim population of 80,000 people, almost one eighth of its
population, according to official estimates.
There are also 30 mosques, five Islamic schools and two Islamic universities
in the city.

Home-grown Imams

The mosque, which was established in the early 1990s, is also favored by the
majority of Rotterdam Muslims because of its home-grown imams.
"I came to the mosque one Friday and was delighted to find the imam
delivering his sermon in Dutch," said a Dutch worshiper.


"I never missed a chance to listen to him ever since," he added proudly.
The home-grown imams, well acquainted with Dutch values, have been praised
for their ability to address the concerns of Dutch Muslims.

They have also been credited for attracting young Muslims thanks to their
ability to communicate with them and identify with their problems.

Late 2005, the Dutch government signed a declaration of intent with a local
university to train imams in what the government said was an effort to stem
the need for foreign imams by 2008.

The issue of imams training has recently taken central stage in several
European countries.

Major Swiss Christian groups have put forward a proposal to establish a
government-supervised institute to educate imams on the "liberal" lifestyle
in western societies.

German integration minister Marieluise Beck has also released a 20-point
strategy recommending that imams coming to Germany should have knowledge of
the language and society.
Multiple Services

The Darul Hijra Mosque is championing a series of activities to promote
integration and educate Dutch Muslims about their faith.

"Daily and weekly lessons are organized to teach Dutch Muslims the Arabic
language," Youssef said.

It plans to organize trips for Muslim reverts to visit a number of Muslims
countries to have a hands-on experience of Muslim culture and traditions.

The mosque has also taken part in a series of know-Islam seminars with
non-Muslim Dutch bodies.

It has further organized a three-day workshop for non-Muslim religious
teachers to acquaint them with Islam.

The Darul Hijra Mosque has launched a website to serve the Muslim minority
as well as familiarize non-Muslims with Islam.

"Young Muslims have decided to launch the website to promote communication
with non-Muslims," Jacob Van Der Blom, a Muslim activist helping with the
website, told IOL.


Muslims make up one million of the Netherlands's 16 million population.
There are more than 300 mosques, 1000 Islamic cultural centers, two Islamic
universities and 42 preparatory schools in the country.

The Rest @ Derkeiler.com

Friday, March 10, 2006

Issa Osman Issa

Issa Osman Issa is a Somali resident, probably born in Somalia in the mid 70s’. (Some source claimed he was born in Kenya).

In 1998 Issa Osman Issa opened in Kismoayo, on the Indian Ocean in South Somalia, a lobsters fishing business with a partner - Omar Said Omar. Slowly and gradually Issa Osman Issa recruited Omar Said Omar to the cause of Global Jihad and to the affiliated group to Al Qaeda in Somalia – the “Itihad al-Islamiya” (Islamic Union) led by Sheikh Dahir Aweys.

On 11/20/2002 Issa Osman Issa and Abdul Malik smuggled across the border from Somalia to Kenya with a small boat, bought by Omar Said Omar. They left from a fishing village along the Eastern coast of Somalia, between Kismoayo port and Ras Kaambooni, near the Kenya border. In Mombasa they were joined by Saleh Ali Nabhan, a local resident of Mombasa area. The group was equipped with 2 SAM-7 “Sterla” missiles and located itself near Mombasa International Airport. After the Mombasa Paradise attack Issa Osman Issa and Abdul Malik fled back to Somalia in the same way. On the day of the Mombasa Paradise Attack, on 11/28/2002, Issa Osman Issa launched one of the missiles toward an Israeli “Arkia” airliner, when taking off from Mombasa International Airport.

After returning to Somalia Issa Osman Issa became a leading figure in a local radical Islamic “al-Shabab” (The Youth) organization, affiliated tothe Council of Islamic Courts (CIC) and commanded CIC militia near the interim capital of Baidoa.

On 03/10/2006 a special Somali force, trained by the CIA, came to arrest Issa Osman Issa in Mogadishu. He resisted arrest and blew himself with a hand grenade. (Some sources claimed that he was assembling an explosive belt for a planned suicide attack and he detonated the belt in order to kill himself and some of the arresting officers).

Monday, January 09, 2006

Ghana Became the Drug Transit Point

Torornto Star: Drug mystery grips Ghana

Massive amount of cocaine missing after raid at sea Drug traffickers allegedly seen at tribal king's palace ACCRA, Ghana—Under the black blanket of an April sky, narcotics control officers raided a boat bobbing in the waves off Ghana's main harbour.

Intelligence reports suggested more than 2,000 kg of South American cocaine was hidden in the boat's hold, packaged in 78 parcels weighing 30 kg each, with a rumoured street value of more than $270 million.

  • Instead, the officers returned to shore virtually empty-handed.Only one packet of drugs was found on the boat; of that, another 5 kg went missing after it was submitted as evidence.
  • Now a judicial commission looking into who tipped off the drug smugglers is painting a picture of Ghana as a gateway for drugs smuggled from Venezuela or Colombia to European cities in Spain, Portugal and the U.K.Each day's testimony — dissected with gusto on radio call-in shows and splashed across multiple page of the next day's newspapers — brings more claims that Ghanaian cops are in cahoots with South American drug lords.
  • According to the United Nations Office on Drugs and Crime in Dakar, Senegal, officers have seized more than 11.1 tonnes of cocaine en route to West Africa or leaving West Africa for Europe between 2000 and 2004.
  • Ivory Coast, Ghana's westerly neighbour, was once seen as the major hub for heroin and cocaine, but since a civil war broke out in 2002, the drug trade has moved to some of the region's more stable countries.
  • Ghana's growing image as a drug corridor is made worse by the fact that Eric Amoateng, a member of Parliament, sits in jail in New York on charges of drug trafficking.

Now it seems that a tribal king, usually seen in sumptuous traditional fabrics and dripping with gold trinkets from the mines that dot his accepted kingdom, is implicated.

  • Witnesses have testified some of the suspected drug traffickers visited his palace.
  • At least one witness alleged the king called for a delay in the police investigation into the missing drugs.
  • His brother-in-law is one of four men charged with drug smuggling in connection with the case. (None of the allegations made at the commission have been proven in court)

The numbers certainly support the idea that Ghana is fast becoming a quick route for cocaine working its way to Europe.

  • Narcotics control officers monitoring Ghana's international airport seized more than 600 kg of cocaine and another 71.5 kg of heroin in 2004.
  • "Most are from so-called stuffers and swallowers, who secrete narcotics in their bodily orifices or swallow them wrapped in condoms, for later retrieval," said Amado Philip de Andrés, deputy regional representative for the UN's office on drugs and crime.
  • The sting operation is not high tech — suspected drug couriers are taken to hospital and X-rayed — but that's a massive jump from the 17 kg of cocaine seized in 2000.

The five-member commission investigating the whereabouts of the missing drugs was initially expected to point the finger at the narcotics control board. Then a secret tape-recording of Assistant Police Commissioner Kofi Boakye discussing the missing coke with known drug traffickers was turned over to a local newspaper.

  • And the glamorous Ghanaian girlfriend of one of the suspected Venezuelan drug smugglers came forward with the story of a $200,000 bribe she hand-delivered to Boakye.

De Andrés said although few drug officers think politicians are working with drug dealers, there have been several cases where trials have been halted or charges dropped on the instructions of a person in power.

  • "It's fair to say that law enforcement in Ghana are generally professional and honest," de Andrés said. "There are numerous examples of the success of Ghanaian law enforcement agencies in fighting organized criminal groups involved in drug trafficking."The West African country is considered by the international community and charities alike to be a model of stability and good governance in a region awash in corruption and conflict.
  • Still, most Ghanaians aren't surprised by the idea that the cops may be on the take.More than 90 per cent of people polled by the Ghana Centre for Democratic Development said they'd either bribed or been asked to bribe a police officer.The committee's report on its findings are expected next month.
The Rest @ The Toronto Star

Saturday, November 30, 2002

Hawala

Since 9/11, investigations into the al Qaeda financial network have led to several notable successes in the United States and Europe. Much of this achievement in the United States has resulted from strengthening the financial investigatory powers of domestic law enforcement agencies and coordinating them through the Treasury Department's new Foreign Terrorist Asset Tracking Center.

In other countries, the Paris-based Financial Action Task Force, for example, is helping to coordinate the tracking of terrorist funds through the global banking system and cracking down on countries that fail to improve transparency and regulation.

These efforts are already proving useful in uncovering large-scale drug-trafficking and money-laundering operations. They have also helped reveal important information on terrorist groups, particularly those operating in the West.

  • Financial investigators tracking al Qaeda assets rely heavily on data and paper trails from commercial banks and financial regulators in pursuing and investigating leads.
  • Such data have included the tracing of wire transfers between suspected hijacker Mohammed Atta and Shaykh Saiid of Dubai, believed to be one of Osama bin Laden's key financial operatives.

Unfortunately, these efforts have achieved little success to date in reaching the core of the al Qaeda financial network.

  • The problem is that much of the organization's funding mechanisms—like its cells—are small and inconspicuous, often using a traditional Muslim method of money exchange called Hawala.

Workings of the Hawala System


The word "hawala" means "transfer" in Arabic.

In some contexts, the word "hawala" is used synonymously with "trust," usually to express the personal connection between participants and the informal nature of the transactions.

In essence, Hawala is a transfer or remittance from one party to another, without use of a formal financial institution such as a bank or money exchange, and is, in this sense, an "informal" transaction. There are several other common aspects to Hawala.

  • First, in most cases, Hawala transactions go across international lines, such as with worker remittances to their home countries.
  • Second, Hawala usually involves more than one currency, although again this is not absolutely required.
  • Third, a Hawala transaction usually entails principals and intermediaries. To accommodate requests of the principals, the intermediaries usually take financial positions.
  • Later, much as in the case of conventional banking practices, these transactions will be cleared amongst the units to balance their books.

A typical transaction often involves an expatriate remittance. For example, an expatriate Pakistani worker in the United Arab Emirates wishes to send money back home. To do this he goes to an intermediary, the Hawaladar, to arrange the transfer.

He makes payment in dollars or other convertible currency. The Hawaladar in the UAE contacts a counterpart in Pakistan, who makes payment in rupees to the remitter's family or other beneficiary.

Obviously, some network of family or connections among Hawaladars is required to make such a system work on a large-scale and ongoing basis.

It is important to note that although the remitter in this case wished money be sent to a distinct location, no money actually crossed the border physically and no money necessarily entered the conventional or official banking system (unless of course the Pakistani recipient decided to place it there).

The transaction rests upon a single communication between Hawaladars and is often not recorded or guaranteed by a written contract.

  • The trust between the two Hawaladars secures the debt and allows the debt to stand with no legal means of reclamation.
  • There is an implicit guarantee on payments, however, because a broken trust would result in community ostracism constituting economic suicide for the Hawaladar (Jost and Sandhu, 2002).

Typically, poorer individuals use the Hawala system to take advantage of the low cost and quick delivery that the system provides.

For the blue-collared worker who transfers a monthly stipend of $100, the unofficial Hawala is a far cheaper way to send money back home than the official banking system, at a rate of around 1% of the amount transferred.

Because of its low overhead costs, Hawala provides a more favorable market exchange rate than the official one.

In short, the economic attraction of Hawala to the customer is usually the speed, low cost, and reliability of the system compared to use of established financial institutions such as banks, money exchanges, or Western Union.

The system is ideal for use in isolated localities like the tribal areas of Pakistan and Afghanistan where formal financial institutions are rare.

Extent of the System

Hawala agents work in a range of settings—from curbside stalls and modest offices in South Asia to back rooms and secret locations in Europe and North America. The only limits to the size of a transaction are the willingness of the sender to carry cash and the capacity of the receiving agent to cover the transaction; exchanges in the tens of thousands of dollars are frequent.

Although Pakistan, India, and the Persian Gulf states are home to the largest concentration of Hawala organizations, Dubai, in the United Arab Emirates, perhaps handles the largest volume of transactions.

The system has global reach. Investigators believe Hawala organizations exist throughout the United States and Europe.

Given its informal nature, there is no precise measure of the size of the system. Estimates abound though (Jost and Sandhu, 2002).

Pakistani officials estimate that over $5 billion in transactions occur through Hawala networks every year, making it in effect an extremely large foreign exchange clearing house.

One third of these transactions reportedly consists of the repatriation of funds from expatriate Pakistanis to their families. Pakistani nationals may hold between $40 billion and $60 billion in overseas financial assets—an amount roughly equivalent to the country's gross domestic product.

In the case of India, Interpol places the size of Hawala at possibly 40 percent of the country's gross domestic product. In 1998, the most recent year for which data are available, estimates place the amount of money in the country's Hawala system at $680 billion, roughly the size of Canada's entire economy (Baldauf, 2002).
In summary, the Hawala system, especially in South Asia, is extensive, extremely liquid and a rational choice for poorer segments of the population. While seeming a bit mysterious to outsiders, the fact is the Hawala is comparable in mechanics and economic structure to most other remittance alternatives, including those that run through licensed channels. The most obvious "legal" problem with Hawala in remitting countries is the lack of any registration or licensing, although the operations themselves are generally harmless. In receiving countries like India, there is in addition the more subtle potential clash between Hawala operations and exchange controls whereby Hawala transactions often result in increased black market transactions and expanded underground activity. The fact is, though, that Hawala is essentially an economic phenomenon. It would remain so even if there were no terrorist international transfers, drug trade, or money laundering.
Although the great bulk of Hawala transactions are as harmless as the remittance example noted above, the system has proved to be extremely useful for money laundering and masking the intricate financial operations required by terrorists, drug dealers and other criminal elements. Given its size and semi-legitimate status in South Asia, it is not hard for terrorists to transfer money using Hawala channels. They are labyrinths replete with pseudonyms, middlemen and dead-ends. Wealthy Arab patrons in the Middle East likely send funds to al Qaeda through Hawala organizations, as do myriad Arab charities acting as fund-raising fronts. The smaller the value of the transfer the less attention it is likely to attract, but it is still easy to transfer large amounts of money without raising questions.
Methods to Combat Terrorist Use of the System
In the war on terrorism, a major challenge will be to infiltrate and monitor Hawala networks in the Middle East. A crackdown by Arab and South Asian governments at the behest of Western governments is simply not feasible. The vast majority of the money is from legal, legitimate sources, and the Hawala organizations are numerous and extremely powerful.
Arab and South Asian governments have neither the effective means nor the will to closely monitor each transaction in these organizations. In any case, methods of this sort would most likely prove ineffective. As an amorphous collection of independent operators, Hawalas do not depend on a single location or infrastructure. A crackdown that attempts to ban the networks would simply drive them underground. Because many citizens in these countries would view actions of this sort as caving to Western demands at the expense of Muslim tradition, it could also create a backlash against the governments.
Instead, what may need to be done is to see how Hawalas can be licensed and or registered so that they will continue to serve those who need the service while, at the same time, not becoming abused by money launderers and criminals.
Along these lines, participants at a conference in Abu Dhabi held on May 16, 2002 recommended the setting up of control systems to monitor Hawalas with sufficient documentation about the remitters and recipients of funds, to guard against any diversion of such funds into illegal or criminal activities. They also called for government licensing and regulation of Hawala offices in the same way as insurance offices are regulated.
For its part, Pakistan is establishing a Special Investigation Group (SIG) in the Federal Investigation Agency (FIA) to counter terrorism. This group could help enforce Hawala regulations. In addition, crime wings of the FIA would help the SIG investigate cash flows to and from suspected groups and individuals through illegal monetary transactions.
If licensing, registration, or normal police work (described by Jenkins, 2002) is ineffective in stopping the abuse of the Hawala systems by terrorists, an economic approach should be considered. If the desire of the authorities is to constrain or significantly reduce the importance of Hawala activity, this means reducing the economic incentives to use the Hawala system. There is probably no better way to accomplish this than to facilitate cheap, fast remittances across international boundaries, and to do away with dual and parallel exchange markets, which are always an incentive to keep transactions underground.
In other words if those countries had reasonably expedient, well regulated and user-friendly banks, then the Hawala system would not have flourished and would not have been abused by terrorists and criminal elements. In this regard, there have been some encouraging signs. Several exchange companies in Egypt, Jordan, Lebanon and the Gulf countries have now adopted the door-to-door delivery of money in a manner similar to one that the Philippine banks have successfully introduced and implemented to stave off the unofficial market operators. The more innovative institutions in India are now using low-cost couriers to deliver door-to-door service. This compensates for the lack of presence of banks in different parts of the country. The smaller and more numerous exchange companies are also competing today with the Hawala system in speed, efficiency of execution, settlement, and delivery of money and services.
These factors may prove to be the demise of the Hawala system that has been prone to errors, fraud, and abuse by unscrupulous groups.
For more insights into contemporary international security issues, see our Strategic Insights home page.
To have new issues of Strategic Insights delivered to your Inbox at the beginning of each month, email ccc@nps.navy.mil with subject line "Subscribe". There is no charge, and your address will be used for no other purpose.
For Further Reading
Alden, Edward, "Terror's Money Trail" (Financial Times, October 18, 2002).
Baldauf, Scott, "The War on Terror's Money--India's Six Month Investigation Offers Lessons on Fighting Underground Banking" (Christian Science Monitor, July 22, 2002).
Farah, Douglas, "Al Qaeda's Gold: Following the Trail to Dubai" (Washington Post, February 18, 2002).
Frantz, Douglas, "Ancient Secret System Moves Money Globally" (New York Times, October 3, 2001).
Jenkins, Holman, "How About al Qaeda's Moneymen?" (Wall Street Journal, September 11, 2002), p. A15.
Jost, Patrick, and Harjit Singh Sandhu, "The Hawala Alternative Remittance System and Its Role in Money Laundering" (Interpol, October 2, 2002).
Sfakianakis, John, "Antiquated Laundering Ways Prevail" (Al-Ahram Weekly Online, April 4, 2002).
Siddiqui, Tahir, "Special Body to Counter Terrorism Planned" (Dawn, August 8, 2002).

The Rest @ Center for Contemporary Conflict

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