Thursday, January 14, 2010
Al Sunna Vs. Salafi Movement - the Fitna
-Shimron
Hadith On The Present Fitna from THE DOCTRINE OF AHL AL-SUNNA VERSUS THE "SALAFI" MOVEMENT
"And say: Truth has come and falsehood has vanished away. Lo! falsehood is ever bound to vanish." (Sura 17:81)These ahadith are cited in the Six Books of authentic traditions for the most part. They have been collated for the most part from the following two books written in refutation of the Wahhabi heresy:a) al-Sayyid al-`Alawi ibn Ahmad ibn Hasan ibn `Abd Allah ibn `Alawi al-Haddad: Misbah al-anam wa jala' al-zalam fi radd shubah al-bid`i al-Najdi al-lati adalla biha al- `awamm ["The Lamp of Creatures and the Illumination of Darkness Concerning the Refutation of the Errors of the Innovator From Najd by Which He Had Misled the Common People"] published 1325H.b) al-Sayyid Ahmad ibn Zayni al-Dahlan (d. 1304/1886). Mufti of Mecca and Shaykh al-Islam in the Hijaz region of the Ottoman state: Khulasat al-kalam fi bayan umara' al-balad al-haram ["The Summation Concerning the Leaders of the Holy Sanctuary"] (A History of the Wahhabi Fitna in Najd and the Hijaz) p. 234-236.The Prophet said peace be upon him:
1. "They [Khawarij = those outside] transferred the Qur'anic verses meant to refer to unbelievers and made them refer to believers."
2. "What I most fear in my community is a man who interprets verses of the Qur'an out of context."
3. "The confusion [fitna] comes from there (and he pointed to the East = Najd in present-day Eastern Saudi Arabia)."
4. "A people that recite Qur'an will come out of the East, but it will not go past their throats. They will pass through the religion (of Islam) like the arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its course. Their sign is that they shave (their heads)."
5. "There will be in my Community a dissent and a faction, a people with excellent words and vile deeds. They will read Qur'an, but their faith does not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its original course. They are the worst of human beings and the worst of all creation. The one who kills them or is killed by them is blessed. They summon to the book of Allah but they have nothing to do with it. Whoever kills them is closer to Allah than they. Their sign is that they shave (their heads)."
6. "A people will come out at the end of times, immature, foolish and corrupt. They will hold the discourse of the best of creation and recite Qur'an, but it will not go past their throats. They will pass through religion the way an arrow passes through its quarry. If you find them, kill them, for verily whoever kills them will have his reward from Allah the Day of Judgment."
7. "There will be people in my Community whose mark is that they shave (their heads). They will recite Qur'an, but it will not go past their throats. They will pass through religion the way an arrow passes through its target. They are the worst of human beings and the worst of all creation."
8. "The apex of disbelief is towards the East [Najd]. Pride and arrogance is found among the people of the horse and the camel [Bedouin Arabs]."
9. "Harshness and dryness of heart are in the East [Najd], and true belief is among the people of Hijaz."
10. "O Allah, bless our Syria and our Yemen!" They said: "Ya Rasulallah, and our Najd!" He didn't reply. He blessed Syria and Yemen twice more. They asked him to bless Najd twice more but he didn't reply. The third time he said: "There [in Najd] are the earthquakes and the dissensions, and through it will dawn the epoch [or horn] of shaytan."
11. A version has, "The two epochs [or horns] of shaytan." Some scholars have said that the dual referred to Musaylima the Arch-liar and to Muhammad ibn `Abd al-Wahhab.
12. Some versions continue with the words: "And in it [Najd] is the consuming disease," i.e. death.
13. Some books of history mention the following version in the chapters devoted to the battles against the Banu Hanifa: "At the end of times a man will come out of Musaylima's country and he will change the religion of Islam." Note: Most of the Khawarij were from the Najd area, from the tribes of Banu Hanifa, Banu Tamim, and Wa'il. Musaylima was from the Banu Hanifa, and Ibn `Abd al-Wahhab is from Tamim.
13a. Abu Bakr said concerning the Banu Hanifa (the tribe of Musaylima the Liar): "Their valley [Najd] will not cease to be a valley of dissensions until the end of time, and the religion will never recover from their liars until Judgment Day," and in another version: "Woe to al-Yamama without end."
13b. When `Ali killed the Khawarij, someone said: "Praise be to Allah Who has brought them down and relieved us from them." Ali replied: "Verily, by the One in Whose hand is my soul, some of them are still in the loins of men and they have not been born yet, and the last of them will fight on the side of the Antichrist."
14. "A people that recite the Qur'an will come out of the East, but it will not go past their throats. Every time a generation of them is cut down another one will come until the last one finds itself on the side of the Antichrist."
15. "There will be a huge confusion within my Community. There will not remain one house of the Arabs except that confusion will enter it. Those who die because of it are in the fire. The harm of the tongue in it will be greater than that of the sword."
16. "There will be a dissension (in which people will be) deaf, dumb and blind (this means they will be blind and not see the true issue nor listen to the voice of truth): whoever tries to control it, the dissension will control him."
17. "A shaytan will appear in Najd by whose dissension the Arabian island will quake."
18. On the authority of al-`Abbas: "A man will come out of the Wadi Abu Hanifah [in Najd] (whose appearance is) like a bull that lunges against its yoke. There will be much slaughter and killing in his time. They will make the possessions of Muslims lawful for themselves and for trade among themselves. They will make the lives of Muslims lawful for themselves and for boasting among themselves. In that confusion the despised and the lowly will attain positions of power. Their idle desires will keep company with them the way a dog keeps company with its master."
19. On the authority of Abu Sa`id al-Khudri: "Verily in the wake of this time of mine comes a people who will recite Qur'an but it will not go past their throats. They will pass through religion the way an arrow passes through its quarry. They will kill the Muslims and leave the idolaters alone. If I saw them, verily I would kill them the way the tribe of `Aad was killed [i.e. all of them]."
20. "There will be towards the end of time a people who will say to you what neither you nor your forebears ever heard before. Beware of them lest they misguide you and bring you confusion."
21. "They will pass through Islam like an arrow passes through its quarry. Wherever you meet them, kill them!"
22. "They are the dogs of the people of Hell."
23. "They recite Qur'an and consider it in their favor but it is against them."
24. "There will be thirty dajjals (antichrists) after me, all claiming prophethood."
25. "Some people will be standing and calling at the gates of hell; whoever responds to their call, their will throw him into the Fire. They will be from our own people [i.e. Arabs] and will speak our language [Arabic]. Should you live to see them, stick to the main body (jama`a) of the Muslims and their leader. (If there is no main body and no leader,) isolate yourself from all these sects, even if you have to eat from the roots of trees until death overcomes you while you are in that state."
26. "Just before the Hour there will be many liars." Jabir ibn Samurah said: "Be on your guard against them."
27. "The Hour will not come until thirty dajjals appear, all of them lying about Allah and His Messenger."
28. "There will be Dajjals and liars among my Community. They will tell you something new, which neither you nor your forefathers have heard. Be on your guard against them and do not let them lead you astray."
29. "The time of the Dajjal will be years of confusion. People will believe a liar, and disbelieve one who tells the truth. People will distrust one who is trustworthy, and trust one who is treacherous; and the ruwaybidha will have a say." Someone asked: "Who are they?" He said: "Those who rebel against Allah and will have a say in general affairs."
30. "If the leadership is entrusted to those unfit for it, expect the Hour."
31. "You will see the barefoot ones, the naked, the destitute, the shepherds and camelherds take pride in building tall structures in abundance."
32. "One of the signs of the change of religion is the affectation of eloquence by the rabble and their betaking to palaces in big cities."
For complete text of:THE DOCTRINE OF AHL AL-SUNNA VERSUS THE "SALAFI" MOVEMENT
with an introduction by Shaykh Hisham Muhammad Kabbani
by Jamil Effendi al-Zahawi"al-Fajr al-sadiq fi al-radd `ala munkiri al-tawassul wa al-khawariq""The True Dawn: A Refutation of Those Who Deny The Validity of Using Means to God and the Miracles of Saints"see:ummah.net
The Rest @ Living Islam
Sunday, October 25, 2009
Sunni Chiefs Declare Jiahd on Shiite Rebels in North Yemen
“The rebels are implementing a Satanic agenda for foreign powers, targeting social peace and the nation’s stability and security,” said 26-September and quoted a number of dignitaries as saying “Jihad must be declared against this group of terrorists so that citizens can join the battle.”
The Grand Sheik of Bani Hoshish tribes, Muhammad Bashir said “the rebels committed atrocious crimes in our area last year and I was among a few who talked to them in a bid to bring them back to the right path but in vain.
What they are doing in Sadaa and Harf Sufian today shows they are aiming at destroying everything. They shut down schools in north Yemen as they did in our area last year in order to teach their satanic ideology.”
Sheik Ibrahim Ali al-Maqdeshi from Dhamar said “the insurgents have corrupted on earth and the Islamic ruling must be upheld against them: their hands and legs have to be cut off and then they should be crucified as God has ordained,” adding “this cancer has to be eradicated and all the people in Dhamar are ready and willing to join the ranks of the army.”
The Rest @ Yemen Hearland Tribune
Monday, August 04, 2008
AQIM and their Global Strategy
Here is a summary.
-Shimron
Al-Qaeda in the Islamic Maghreb (AQIM) or L'Organisation Al-Qaïda au Maghreb Islamique (Formerly Salafist Group for Preaching and Combat or Groupe Salafiste pour la Prédication et le Combat)
Introduction
What is al-Qaeda in the Islamic Maghreb?
What's the connection between AQIM and al-Qaeda?
What are AQIM's goals?
What are the group's tactics?
Is the group capable of carrying out global attacks?
Who are the group's main leaders?
How is the group funded?
Does AQIM have a significant presence in Iraq?
Introduction
Terrorist activity in North Africa has been reinvigorated in the last few years by a local Algerian Islamist group turned pan-Maghreb jihadi organization: al-Qaeda in the Islamic Maghreb (AQIM). A Sunni group that previously called itself the Salafist Group for Preaching and Combat (GSPC), the organization has taken responsibility for a number of terrorist attacks in the region, declared its intention to attack Western targets, and sent a squad of jihadis to Iraq.
Experts believe these actions suggest widening ambitions within the group's leadership, now pursuing a more global, sophisticated, and better-financed direction.
Long categorized as part of a strictly domestic insurgency against Algeria's military government, AQIM claims to be the local franchise operation for al-Qaeda, a worrying development for a region that has been relatively peaceful since the bloody Algerian civil war of the 1990s drew to a close.
European officials are taking AQIM's international threats seriously and are worried about the growing number of Europe-based cells, states this Europol Report (PDF) .
What is al-Qaeda in the Islamic Maghreb?
AQIM originated as an armed Islamist resistance movement to the secular Algerian government. Its insurrection began after Algeria's military regime canceled the second round of parliamentary elections in 1992 when it seemed that the Islamic Salvation Front, a coalition of Islamist militants and moderates, might win and take power. In 1998, the group declared its independence from another terrorist organization, the Armed Islamic Group (GIA), believing the GIA's brutal tactics were hurting the Islamist cause. The GSPC gained support from the Algerian population by vowing to continue fighting the government while avoiding the indiscriminate killing of civilians. The group has since surpassed the GIA in influence and numbers to become the primary force for Islamism in Algeria.
A government amnesty program and a persistent counterterrorism campaign by the Algerian army significantly decreased the number of local terrorists, which at its highest point in the 1990s was estimated as high as 28,000. According to the U.S. State Department, which compiles yearly statistics on terrorist groups, AQIM's membership is now in the hundreds.
But there are indications that terrorism in North Africa is on the rise and that AQIM is using the Iraq war and other unpopular Western policies to recruit new membership. "Despite the official happy talk," says Olivier Guitta, a Washington-based foreign affairs consultant, "kidnappings by Islamists to raise money for their cause are a routine occurrence in Algeria.
And not a day goes by without terrorists' attacking military personnel, government employees, or ordinary civilians, whom they regard as allies of the government."
What's the connection between AQIM and al-Qaeda?
Collusion between AQIM and al-Qaeda is not a new phenomenon. According to a 2007 report by Emily Hunt of the Washington Institute for Near East Policy, Osama bin Laden provided funding for Algerian Islamists in the early 1990s and was involved in the GSPC's early formation. Many of the group's founding members trained in al-Qaeda camps in Afghanistan. The GSPC declared its allegiance to al-Qaeda as early as 2003, but al-Qaeda's second in command, Ayman al-Zawahiri, officially approved GSPC's merger in a videotape released on September 11, 2006.
AQIM has since claimed responsibility for attacks under its new name.
What are AQIM's goals?
Originally, its aims included the overthrow of Algeria's secular military government and the establishment of an Islamic caliphate, a theocracy based on Islamic law that for twelve centuries spanned the Muslim world. Counterterrorism experts, however, say the group's folding into the global al-Qaeda structure may indicate a shift to take up the banner of global jihad and collude on future attacks in North Africa, Western Europe, and Iraq. "Pressed by Algerian counterterrorism successes, the once Algeria-centric GSPC has become a regional terrorist organization, recruiting and operating all throughout the Maghreb—and beyond to Europe itself," said Henry A. Crumpton, U.S. ambassador for counterterrorism, during April 2006
Senate subcommittee testimony (PDF).
Algerian authorities consider the name change to be a last-ditch attempt to revitalize a domestic insurgency. However, AQIM's vocal support of al-Qaeda and declaration of solidarity (PDF) with Islamic extremists in the Palestinian territories, Iraq, Somalia, and Chechnya indicate broader intent. "Our general goals are the same goals of Al Qaeda the mother," AQIM's current leader, Abdelmalek Droukdal, said in a July 2008 interview with the New York Times. In keeping with this statement, the group has issued several communiqués that expand its targets—originally the Algerian military and France—to include the United States. AQIM has accused America of propping up the "apostate" Algerian regime and leading a crusade against Muslims.
What are the group's tactics?
AQIM employs conventional terrorist tactics (PDF) in Algeria, including guerilla-style ambushes against military personnel and truck bombs against government targets, according to the Center for Policing Terrorism (CPT) at the Manhattan Institute. GSPC militants kidnapped thirty-two European tourists traveling in the Algerian Sahara in February 2003. The ransom paid for their release is unknown but estimated to be from $5 million to as much as $10 million; the group may have used these funds to purchase surface-to-air missiles, heavy machine guns, mortars, and satellite-positioning equipment.
In December 2006, the group attacked two buses carrying contractors near Algiers, wounding several foreign nationals. Four months later, the group killed twenty-three people with twin bombings in Algiers. One of the bombs exploded outside the prime minister's office, a move CFR Senior Fellow Steven A. Cook describes as "a major escalation." In December 2007, the group was behind a double suicide bombing in Algiers that killed forty-one people, including seventeen UN staff members. These attacks, as well as a June 2008 twin suicide bombing of an army outpost, suggest the group is relying more on suicide attacks as its preferred method. The State Department's Country Reports on Terrorism says this development is a nod to al-Qaeda and a wish to emulate the success of suicide bombings in Iraq.
Is the group capable of carrying out global attacks?
Some experts warn the group's growing confidence could increase its willingness to target Westerners both inside and outside Algeria. The group has called for jihadis who can't reach the battlefields of Iraq to target Jews, Christians, and apostates (PDF) in their own regions.
- AQIM has taken over, and some say revitalized, many Europe-based cells of the former GIA for both fundraising and recruiting.
- In spite of its growing global presence, some experts doubt AQIM's ability to carry out a Qaeda-scale attack. "They haven't done anything spectacular," says Hugh Roberts, an expert on North African politics and former head of the International Crisis Group's North Africa project. "They have not actually pulled off a single terrorist attack in Europe in the eight years they've existed. And that's a fact that you have to put in balance against European security services that say the group is a major threat."
- On the other hand, Bruce Reidel, a former CIA counterterrorism official now with the Brookings Institution, writes that AQIM has been steadily building up its capability to carry out attacks in Western Europe and even North America. In June 2008, Spanish authorities uncovered a terrorist cell in Spain, arresting eight men and detaining ten accused of providing logistical and financial support to AQIM. This follows French police uncovering a similar cell in the outskirts of Paris in December 2007. Arrests of suspected terrorists with ties to AQIM have been made throughout Europe in the United Kingdom, Germany, Italy, Portugal, and the Netherlands. Some analysts point to thwarted attacks and arrests of AQIM-linked terrorists as evidence the group is capable of attacks in Western Europe.
Who are the group's main leaders?
After the 1979-1989 insurgency against the Soviets in Afghanistan, hundreds of North African volunteers known as "Afghan Arabs" returned to the region and radicalized Islamist movements. Most of the group's main leaders are believed to have trained in Afghanistan. Abdelmalek Droukdal, also known as Abu Musab Abdul Wadoud, is the current chief of the group. University-educated as a science student and well known for his bomb-making abilities, he has led the group since 2004, when its previous leader, Nabil Sahraoui, was killed in a firefight with Algerian forces.
Amari Saifi, also known as Abderrazak el-Para because he was trained as an Algerian
paratrooper, is a former leader of the group that remains an important figure. Saifi is best known for organizing the lucrative 2003 kidnapping of European tourists in the Algerian Sahara. He was known as the "Bin Laden of the desert" and classified as a "Specially Designated Global Terrorist" by the United States, a title shared by top al-Qaeda commanders before he was captured in Chad in 2004 and eventually extradited to Algeria. In February 2008, AQIM militants kidnapped two Austrian tourists in Tunisia and listed el-Para's release as one of their demands. Algerian courts recently sentenced him to death, though the last execution in the country occurred in 1993.
How is the group funded?
Smuggling and petty crimes are a lucrative source of income, according to the CPT report. The porous, unpoliced borders of the Sahara region make smuggling vehicles, cigarettes, drugs, and arms particularly easy. Europe-based cells provide funds to AQIM through drug dealing, counterfeiting money, and other illegal activities, French and Italian police forces reported to Europol in 2008. The ransom paid as a result of the 2003 kidnapping provided a significant windfall for the group. To continue its tradition of self-financing, writes counterterrorism consultant Olivier Guitta, AQIM operatives may be turning more to kidnapping as a source of income. The group reportedly requested five million pounds for the ransom of two Austrian tourists in 2008. Algerian authorities have accused Iran and Sudan of giving material support to
AQIM, but experts say that is unlikely.
Does AQIM have a significant presence in Iraq?
Yes. AQIM has funneled North African insurgents to Iraq to fight as suicide bombers, foot soldiers, and mid-level commanders, says Hunt. Although counting foreign fighters is difficult, Evan Kohlmann, a terrorism consultant, estimates that North Africans represent between 9 percent and 25 percent of foreign fighters in Iraq, although the vast majority are still of Saudi and Jordanian origin. Adil Sakir al-Mukni, a key link between AQIM and Abu Musab al-Zarqawi's al-Qaeda in Iraq (AQI), was deported by the Syrian government in 2005 for helping shuttle foreign fighters into Iraq. AQIM reportedly called on the Zarqawi network to attack French nationals in Iraq and applauded the 2005 killing of two Algerian diplomats there.
Authors: Andrew HansenLauren
The Rest @ The Council on Foreign Relations
Wednesday, February 28, 2007
Shiites trying to Convert Sunnis - Another Front of the Islamic Civil War
And since, through this Iranian-sponsored operation, Sunnis have been converting to Shiism in significant numbers, Sunni states are starting to react. That could well open a new front in the Sunni-Shiite war.
Of all Sunni countries, Saudi Arabia is the one feeling the most threatened by this new wave of Shiite proselytizing. “If it’s not to export the revolution like in the time of the Khomeini regime, Shiism exportation, as we see it today is still unacceptable” noted Saudi Social Affairs Minister Abdel Mohsen al Hakas.
Read the rest from the Counter Terrorism Blog
Wednesday, February 21, 2007
The Coming Sunni - Shiite Conflict
- Tell them we would love to leave this Shiite thing alone (Iran - Hezbolla - Syria)
- They need to deal with their threats to the world themselves:
- This way we stay out.
It will take at least two years for them to come to a limited truce. This will take an trememdous amount of focus for the salayyia/Wahhabist resources.
A coordinated and intense time of Evangelcial Chrstian Prayer is needed for Africa during this two year time.
Thoughts?
Wednesday, January 31, 2007
Radical Islam's coming split: Christian Evangelical Impact
Introduction
Islam has a number of traditions. The two largest groups are Sunni & Shia , in respective order. Radical Shi'ism Islam, led by the government of Iran and it's multinational proxy Hezbollah has been preparing itself for war with the west. However, there are signs that the Largest Islamic group, the Sunnis, are moving to Counter The growth in power of Radical Shi' ism.
- Evidence is emerging that Saudi Arabia, controlled by Wahhabi Sunni Isalm, is deliberately moving to undermine the price of Iranian oil. This will keep them from being able to fund the expansion of their agenda.
- A Kuwati Sunni Cleric is drafting a comprehensive strategy for a two fronted war for al Qaida, (a Sunni terrorist group) fighting both America and Shi'ite fronts simultaneously.
- In Iraq the recent battle with the army of heaven, a Shiite splinter group illustrates that even within groups the forces are are not holding together.
-more to follow
-Shimron Issachar